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R220,00
his book – Ahlan Wa Sahlan – is focused on welcoming our new Muslim brothers and sisters, in their first days as Muslims, to the recognition of Allah and practical Islam. It features a well-crafted syllabus sequenced in order of importance and necessity for the new Muslim; an in-depth study of which would sufficiently empower…
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R330,00
A powerful but little known work, this volume contains three mystical texts. ‘Al-tadbirat,’ the largest, is a fascinating treatise on the divine design and management of the world, and the central role the human model plays in the creative and governing process. The other two are ‘kitab kunh ma la budda minhu lil-murid’ (or, “What…
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R150,00
This book describes the Madinan model for correct governance established by the Prophet Muhammad, may Allah bless him and grant him peace. Islamic governance is nomocratic (law-based), that is, based on Qur’anic law as understood and practised by the Prophet Muhammad, may Allah bless him and grant him peace, and his Companions. Islamic governance, therefore,…
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R360,00
Four Gems of Tasawwuf comprises: 1. A substantial part of Iqadh al-Himam, Shaykh Ahmad ibn ‘Ajiba’s commentary on the Hikam of Shaykh Ahmad ibn ‘Ata’allah al-Iskandari, including an introduction to Tasawwuf based on the famous ten introductory principles, as well as as the first thirteen aphorisms and their commentaries; 2. His commentary on the Salat of Shaykh ‘Abd as-Salam ibn Mashish…
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R500,00
This book studies the legal reasoning of Mālik ibn Anas (d. 179 H./795 C.E.) in the Muwaṭṭa’ and Mudawwana. Although focusing on Mālik, the book presents a broad comparative study of legal reasoning in the first three centuries of Islam. It reexamines the role of considered opinion (ra’y), dissent, and legal ḥadīths and challenges the paradigm that Muslim jurists ultimately…
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R140,00
Muamalaat- The Alternative To The Riba System Exists
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R400,00
The basic thesis of Moosa’s intriguing monograph entails the belief that equality is an ideal anchored in the primary sources of Islam (see eg 24-26 and 101-106). However, Islamic law historically developed in a contrary direction through interpretation by an elite group of jurists in the preservation of male interests (see eg 8-10, 138 and…